Life Of Quaid e Azam Muhammad Ali Jinnah

 Quaid-i-Azam Mohammad Ali Jinnah, gave a motto ‘unity, faith and discipline’ via his personal instance and instilled this message to the formative years of his time and for future generations. He normally viewed early life an major asset of a nation and emphasised on education and discipline. Quaid-i-Azam believed that discipline was the staircase, which would help Indian Muslim scholars to attain their objectives. He once said: “Pakistan is happy with her formative years, exceptionally the scholars, who are nation builders of day after today. They have got to absolutely equip themselves by discipline, schooling, and coaching for the arduous project lying forward of them.” possibly Quaid knew that Muslims would ought to face difficult challenges in future and that’s why he emphasised on schooling, training and discipline. Formative years had consistently been Quaid’s first priority. It may be identified from the actual fact, that in 1941, when Raja Ghazanfar Ali, Quaid’s shut admirer and Chief Minister Punjab Sardar Sikandar Hayat Khan preferred to fulfill him, he with courtesy refused since he was busy in attending annual congregation of Muslim pupils Federation (MSF) and requested him (Sardar Sikandar Hayat Khan) to examine for his time table with the place of work bearers of MSF who have been coordinating all his appointments for the duration of this interval.The story of Quaid’s life is as distinguished because the story of the nation he created for the Muslims of the Sub-continent. To achieve this target he sacrificed the whole lot even his individual existence. For greater than forty years he fought a political and legal combat in opposition to the British and the foxy Indian politicians. This combat came to an lead to 1947 when Pakistan, a brand new independent nation, emerged on the map of South Asia.The Quaid was a man of self-discipline for the reason that his childhood. Consistent with his childhood friend Nanji Jafar once on the age of 14 Jinnah got here to him when he used to be enjoying on the ground and asked him to stand up and warned to no longer spoil his clothes. The placing feature of Quaid’s persona was his personal grooming and his impeccable costume feel which he developed when in his very early age. He used to buy shrewd tailor-made fits from finest stores of England. He was once very stylish and had an excellent persona.The Quaid was one of the satisfactory attorneys of his time. After completing his legislation education he returned from England and started training legislation. Despite the fact that his preliminary three years had been very hard, however his ability might now not stay hidden. His fellow legal professionals said that he used to caste spell on the court room and his presentation used to be nothing not up to the piece of artwork.Quaid-e-Azam led a disciplined lifestyles and instructed for the equal. He used to be the person of commitment. He normally fulfilled his promised and commitments. He at all times went meetings on the precise time for which he promised. Even in his last days when he used to be ill, he attended the inauguration of State financial institution considering that he had promised to be there. That used to be Quaid’s last public look. Our formative years has many lessons and directions to learn from Quaid’s life. He told unity, religion and discipline to Pakistani nation. We need to look upon that whether we're following that course? When there may be colossal gathering at bus stop, or long queues in banks, people push each other to get within the bus or to come back within the entrance line. This violates discipline and folks have got to face difficulties. We are facing severe sectarian violence. We will solve these problems if we act upon our Quaid’s motto ‘solidarity, faith and self-discipline’ which he gave to us long earlier than. If we want to transfer forward, we have got to comply with his principles. Unity manner, all Pakistanis will have to be united without having any provincial biasness and sect discrimination. Faith way, start wrestle at your finish, and have religion on Allah. And discipline approach to comply with the principles and laws. In this method our nation can fulfil Quaid’s vision.

IQBAL ON JIHAD

fatwa  hai   shiekh  ka  ye   zmana   qalam  ka  hai
dunya    main   rahy     nahi    ab     talwar    kargar
Lekin     Jnab      shiekh    ko  maloom     kia   nahi
masjid    main ab  ye  waaz  be sood  hai  be  asar
taigho Tfang  ab daste  muslman main  hai  kahan
ho   bhi  to  dil   mout    ki    Lzzat   se   bay   khbar
kafir  ki  mout   say    bhi    Lrazta  ho    jis  ka    dil
kehta   hai  isay  kon  k  muslman  ki     mout   mer
taleem   is     ko      chahiay     tarke      jihad       ki
dunya  ko  jis  k  panja a  khoneen   say  ho  khtar
batil   ki   faalo    fer     ki      hifazt       k      wastay
europe    zrah   main  doob   gia   dosh  ta    kmar
haq say  agar gharz  hai  to zaiba  hai  kia ye baat

Islam   ka    muhasiba  europe  say    der     guzar.

IQBAL ABOUT DEMOCRACY

      IQBAL ABOUT DEMOCRACY
YEH  RAAZ  JO  IK  MARDE FRANGI     NE  KIA   FAASH 
HER  CHND  KE  DANA  ISAY  KHOLA  NAHI       KARTAY
JAMHURIAT    IK  TARZE  HAKUMAT  HAI  KE  JIS   MAIN
BANDON  KO GINA KARTAY  HAIN  TOLA  NAHI  KARTAY.

phool

                                   phool       

phool  ki   ptti   se  cut  sakta   hai  heeray  ka  jigar 

mard-e-nadan  per kalame  narmo  nazuk  be  asar                                                                                         

ALLAMA IQBAL's LIFE

Allama Iqbal, great poet-philosopher and active political leader, was born at Sialkot, Punjab, in 1877. He descended from a family of Kashmiri Brahmins, who had embraced Islam about 300 years earlier.
Iqbal received his early education in the traditional maktab. Later he joined the Sialkot Mission School, from where he passed his matriculation examination. In 1897, he obtained his Bachelor of Arts Degree from Government College, Lahore. Two years later, he secured his Masters Degree and was appointed in the Oriental College, Lahore, as a lecturer of history, philosophy and English. He later proceeded to Europe for higher studies. Having obtained a degree at Cambridge, he secured his doctorate at Munich and finally qualified as a barrister.
He returned to India in 1908. Besides teaching and practicing law, Iqbal continued to write poetry. He resigned from government service in 1911 and took up the task of propagating individual thinking among the Muslims through his poetry.
By 1928, his reputation as a great Muslim philosopher was solidly established and he was invited to deliver lectures at Hyderabad, Aligarh and Madras. These series of lectures were later published as a book "The Reconstruction of Religious Thought in Islam". In 1930, Iqbal was invited to preside over the open session of the Muslim League at Allahabad. In his historic Allahabad Address, Iqbal visualized an independent and sovereign state for the Muslims of North-Western India. In 1932, Iqbal came to England as a Muslim delegate to the Third Round Table Conference. In later years, when the Quaid had left India and was residing in England, Allama Iqbal wrote to him conveying to him his personal views on political problems and state of affairs of the Indian Muslims, and also persuading him to come back. These letters are dated from June 1936 to November 1937. This series of correspondence is now a part of important historic documents concerning Pakistan's struggle for freedom.
On April 21, 1938, the great Muslim poet-philosopher and champion of the Muslim cause, passed away. He lies buried next to the Badshahi Mosque in Lahore.

Guest Writer Ahmed